Andrew P. asks, “You said that we don’t have a sinful nature. Could you explain that to me in more depth?”
To understand the idea of “sinful nature” it is first important to know from where that idea comes. It is most closely associated with the doctrine of Total Depravity, which teaches that people are born with inherited sin all the way from Adam. It says that when Adam sinned, his nature became corrupted and that corrupted nature got passed on to all Adam’s offspring. However, that is not what the Bible says.
The most often used passage wrongly used to teach “total depravity” is Romans 5:12-21 (especially verse 12). It is claimed that we inherit Adam’s sin and that’s why we all die. But, again, that’s not what it says. It says, “sin entered the world, and death through sin.”
Prior to sin there was no knowledge of rebellion and disobedience. After sin entered the world there was the knowledge of rebellion and disobedience to God’s law. When you compare what Paul says in Romans 5 with the events he is referring to from Genesis 3 it becomes clear that it was the knowledge of sin that corrupted our world.
The tree that Adam was forbidden to eat from was the tree of knowledge of good and evil (Gen. 2:17). The penalty for violating that command was death (cf. Rom. 5:12). The serpent lied to Eve, making her believe that God was hindering man by not allowing them to know what He knew about good and evil (Gen. 3:4-5).
Up to that point there was no knowledge of evil, only good. The only thing Adam and Eve knew was obedience and fellowship with God. However, after disobeying God the knowledge of evil had entered into man’s world and everything was changed. He knew he was naked (Gen. 3:7). They hid themselves from God (Gen. 3:8). Now they knew evil – disobedience and broken fellowship with God (Gen. 3:11), fear (Gen. 3:10), sorrow and pain (Gen. 3:16), curse (Gen. 3:17) and death (Gen. 3:19).
They were separated from the tree of life and began to know what the curse of death was (Gen. 3:24). It is only in Christ that we have our access to the tree of life restored (Rev. 22:2).
Even when we begin to see the consequences of sin’s knowledge being present in the world, in Genesis 4, it is not described as an inherited “sin nature” but a matter of choice. Cain chose to be the way he was, he wasn’t born that way (Gen. 4:6-7).
Cain could choose to “rule over” sin’s desire. He chose not to and murdered his brother out of hatred and envy. The clear message throughout the Bible is that we can choose to rule over sin, not that we are born in sin.
This is not to say that we can live our lives and never commit a sin. Paul makes it very clear that we all do sin (Rom. 3:23), as does the apostle John (1 Jn. 1:8-10). No matter how diligent we may be to “rule over” sin’s desire, there are times when we sin because we don’t know that what we’re doing is a sin or we are weak in the face of temptation and give in to that desire (James 1:12-15). But, again, that isn’t because we’re born sinners, its because we live in a sin sick world. “Sin entered the world, and death through sin” (Rom 5:12).
There are many, many passages in Scripture showing that man is not born sinful, i.e. with a sinful nature. For example, the word “converted” in Acts 3:19 means “to return to a point or area where one has been before” (Louw & Nida Greek-English Lexicon).
So, when Peter says “Repent therefore and be converted, that your sins may be blotted out…,” he is telling them to return to a spiritual condition they had once had. If they were born sinful – with a “sinful nature” – what would that “point or area where one has been before” be?
They would have never had a point in their lives prior to this when they were spiritually innocent with God. However, if they did not become guilty of sin until they chose at some point to do wrong on purpose - like Adam and Eve did – then they would have become sinful at that point. Their being “converted” would mean returning to the spiritual innocence they had before sin entered their lives.
We call the time in a person’s life when they know the difference between right and wrong and choose to do wrong anyway, the age of accountability. It is at that time that we become guilty of sin, we are not born sinners with a sinful nature.
The prophet Ezekiel explicitly says that the son does not bear the guilt of the father (Ezek. 18:19-20). Jesus said we have to be converted and become as little children – humble and innocent – to enter the kingdom of heaven (Matt. 18:13).
Does that mean to be converted and become wicked little sinners? Of course not! Children are innocent and pure, they do not have a sinful nature.
There is much more we could say on this subject so we’ll continue with it next week, Lord willing.